(As a caveat, I didn't see August: Osage County, I just read it. I picked it up at the amazing Samuel French bookstore when I was in LA last week.)
If I were a professional reviewer who saw everything and had the burden of deciding the fates of theatrical runs and giving advice to people making plans to attend a show in the near future, I might very well have given August: Osage County a review as august as many of the ones it received. However, since I have the privilege of being a blog reviewer, with no such burden, my only duty is to give my opinion of the merits of the play in the larger context of dramatic literature. Which in this case is: Eh.
I think that August: Osage County can best be understood as a kind of theatrical version of Jane Smiley's A Thousand Acres or Michael Cunningham's The Hours. It is not original so much as it is a lively re-interpretation of an old and much beloved classic, in this case A Long Day's Journey Into Night or something like it. Of course, its aim is much lighter than Tennessee Williams, or at least I hope it is. And there begin my major problems with the play. What is it? There's not enough fun for it to be send-up. This is not Tom Stoppard's Jumpers. There are no pies thrown, no paint spilled. And yet there's too much irony for it to be a genuine update of an American classic, or even a genuine attempt at a new addition to the family drama canon. It then functions as a kind of entertaining cliffsnotes, the exact show that you want to see on a Friday if you've been at a Tennessee Williams festival from Tuesday until Thursday. To that end, I admire it for knowing its audience, since who can afford to go to theater these days except for the theater-obsessed, but I still have higher hopes for contemporary theater.
Which brings me around the my specific complaints about this play. I don't like a play where every third line is one of the characters calling another one of the characters out for bad behavior. "Jesus!" "You're in rare form today, Vi." Do you have to say that?" "Do we have to do this now!" "Can't this wait?" "Settle down, mom." "Barbara!" "Bill!" "Mom!" "Christ!" This seems to be another important instance of the fact that the play is dumbed down. Very rarely do these exclamations illuminate the people who say them, or the situation. Rather they serve as signs to the audience that we are watching a Very Dysfunctional Family here. If the behavior is really that shocking and if the characters are really that dysfunctional and out of touch, shouldn't it be the audience that is crying out "Jesus!"? All of the exclamations dial down the drama and make the play feel pre-digested, even more so than it already does. In my opinion, it does this because the family is not as genuinely dysfunctional as Letts wants it to be. All of the dysfunction, from the pill-popping pioneer woman mother to the philandering professor son-in-law to the incest to age-inappropriate liason, is totally generic. If there were a dictionary in which you could look up "family dysfunction" and then cross-reference it with "American theater," this list would be right there. This is not a real family with real dysfunction. But it is not a send-up of the dysfunctional family drama. So what is it? I laughed when I read that Barbara, the oldest daughter, screamed "EAT THE FISH, BITCH!" but does that great American theater make? Eh.
That said, one thing in the play did really strike me and really stay with me. During one of the dinner scenes, Jeanne, the 14 year-old-girl whose rebelliousness generally felt very rote and unspecific to me (unforgivably, no 14 year-old girl in 2009 would say "I don't remember it too hot" meaning that she didn't remember it too well), tells the rest of the family why she is a vegetarian. She says it's because when animals are about to be killed, they are afraid and their bodies produce chemicals as a result of their fear and that to ingest meat is to ingest the animal's fear. I thought that line was brilliant, both in its terrifying saliency and in the context of a family drama where everyone feels a constant sense of mortal fear, as well as a nagging feeling that they might be being eaten alive. I also approved of the fact that the thought was simply laid out by a character who was in no other way particularly shrewd. It struck me as the key to the play, as Samuel Beckett once said that Lucky's incomprehensible speech in "Waiting For Godot" was the key to that play, or as Harold Bloom has said that Barnadine's short scene is the key to "Measure for Measure," one of the most puzzling and interesting of Shakespeare's plays, in my opinion.
Along the same lines, after Jeanne explains her position on meat, Jeanne's mother Barbara totally undermines, it, claiming that Jeanne isn't actually a vegetarian. Jeanne protests, claiming that her mother is a liar, but the issue is never resolved. Barbara has incentive to lie, but there's certainly enough evidence to suggest that Jeanne is lying just to be provocative. Even the wisest sentiments are subjective, vulnerable to seeming untrue by being uttered by fools. Therein lies much of the ambiguous power of theater and to me it was the most powerful moment in Tracy Letts' play and one of the only actually ambiguous moments.